“You told me my coming would take you back thirty-three years,” Joan reminded him. “It makes us about the same age. I shall treat you as just a young man.” Joan stood for a while in front of the glass before undressing; but felt less satisfied with herself. She replaced the star in its case, and took off the regal-looking dress with the golden girdle and laid it carelessly aside. She seemed to be growing smaller.!

Flossie’s young man was whisked away. Joan, who had seated herself in a small chair, was alone for a few minutes. “I want your love,” she said to him one day. “It helps me. I used to think it was selfish of me to take it, knowing I could never return it—not that love. But I no longer feel that now. Your love seems to me a fountain from which I can drink without hurting you.”

“I’ll grant you all that, sir,” answered the young soldier who had first spoken. He had long, delicate hands and eager, restless eyes. “War does bring out heroism. So does pestilence and famine. Read Defoe’s account of the Plague of London. How men and women left their safe homes, to serve in the pest-houses, knowing that sooner or later they were doomed. Read of the mothers in India who die of slow starvation, never allowing a morsel of food to pass their lips so that they may save up their own small daily portion to add it to their children’s. Why don’t we pray to God not to withhold from us His precious medicine of pestilence and famine? So is shipwreck a fine school for courage. Look at the chance it gives the captain to set a fine example. And the engineers who stick to their post with the water pouring in upon them. We don’t reconcile ourselves to shipwrecks as a necessary school for sailors. We do our best to lessen them. So did persecution bring out heroism. It made saints and martyrs. Why have we done away with it? If this game of killing and being killed is the fine school for virtue it is made out to be, then all our efforts towards law and order have been a mistake. We never ought to have emerged from the jungle.” “Don’t you be put off by his seeming a bit unresponsive,” Mrs. Phillips would explain. “He’s shy with women. What I’m trying to do is to make him feel you are one of the family.” In a noisy, flaring street, a thin-clad woman passed her, carrying a netted bag showing two loaves. In a flash, it came to her what it must mean to the poor; this daily bread that in comfortable homes had come to be regarded as a thing like water; not to be considered, to be used without stint, wasted, thrown about. Borne by those feeble, knotted hands, Joan saw it revealed as something holy: hallowed by labour; sanctified by suffering, by sacrifice; worshipped with fear and prayer.